Child'S First Bible, A (First Bible Collection) by Sally Lloyd-Jones
By Sally Lloyd-Jones
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This publication describes Martin Bucer (1491-1551) as a instructor of theology, concentrating on his time as Regius Professor of Divinity on the collage of Cambridge among 1549 and 1551. The booklet is founded on his 1550 Cambridge lectures on Ephesians, and investigates them of their ancient context, exploring what kind of a theologian Bucer used to be.
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Extra info for Child'S First Bible, A (First Bible Collection)
1959. Luther the expositor: Introduction to the reformer’s exegetical writings. St Louis: Concordia. Pseudo-Jerome [Pelagius]. 1516. Commentaria in Epistolam ad Ephesios. In Tomus Nonus Operam Divi Hieronymi Eusebii Stridonensis Complectens Commentarios in Matthaeum et Marcum, et in Divi Pauli Epistolas, Vidilicet Ad Galatas, Ephesios, Titum, Philemonem. Necnon commentarios in omnes Pauli Epistolas sed incerto Authore. Basel: Johannes Froben. Reventlow, Henning, Graf. 1984. The authority of the Bible and the rise of the modern world.
Martin Bucer und die Kirche von England. Dissertation, Münster. White, Peter. 1992. Predestination, policy and polemic: Conflict and consensus in the English Church from the Reformation to the Civil War. Cambridge: Cambridge University Press. Wright, David F. 1998. Bucer, Martin. In Handbook of major biblical interpreters, ed. Donald K. McKim, 157–164. Downers Grove: Intervarsity Press. Wursten, Dick. 2010. Clement Marot and religion: A reassessment in the light of his Psalm paraphrases. Leiden: Brill.
Donald K. McKim, 157–164. Downers Grove: Intervarsity Press. Wursten, Dick. 2010. Clement Marot and religion: A reassessment in the light of his Psalm paraphrases. Leiden: Brill. Part I Historical Context Chapter 2 The Old Theology and the New Learning at Cambridge to 1549 As we observed in Chap. 1, Bucer’s lectures in Divinity took the form of an exposition of Scripture, in part because the Cambridge Injunctions decreed that all theology lectures should be taught from the Old and New Testaments, and not in the manner of scholastic theologians.