Countdown to the Apocalypse: Why ISIS and Ebola Are Only the by Robert Jeffress

By Robert Jeffress

ISIS. Ebola. Social sickness. spiritual persecution. Rampant immorality. Are those the harbingers of the biblical apocalypse, of the tip of the realm? in the event that they are, what do they suggest and while do we count on this to ensue? during this eye-opening publication, prophecy insider Robert Jeffress bargains a reasoned examine those "signs" and what Jesus Christ himself intended whilst he stated a destiny so horrendous that no human lives will be spared "unless these days have been shortened" (Matthew 24.22). Did He have our time in brain? around the world everyone is conscious that whatever remarkable in human background is set to ensue. COUNTDOWN TO THE APOCALYPSE provides very important details that everybody, either in and out the church, must be aware of to be ready.

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In part because convenient victims became ever scarcer, however, and in part because western Europe was forced by Viking and Muslim attacks to look to its internal defences, the rhythm of channelled aggression broke down as the ninth century wore on. The West’s problems were 22 Origins exacerbated by bitter civil wars between members of the Carolingian family. A consequence was the loosening of the bonds of loyalty and common purpose which had connected the kings to the warrior dynasties of the regions.

Consequently the Holy Land, which had been overrun by the Arabs in the seventh century, was bound to attract the Church’s attention sooner or later. It is important to note a distinction between the senior clerical policy-makers who would one day devise the First Crusade and the lay people who would volunteer to go on it. The perspective of a Mediterranean-wide struggle was visible only to those institutions, in particular the papacy, which had the intelligence networks, grasp of geography, and sense of long historical tradition to take a broad overview of Christendom and its threatened predicament, real or supposed.

Seldom neatly contained aristocratic combats, they had wide repercussions, for crude but effective economic warfare was regularly waged on opponents’ assets, and that meant peasants, livestock, crops, and farm buildings. Brutality was so common it could be ritualistic. In about 1100, for example, a knight from Gascony prayed at the monastery of Sorde that God would enable him to catch his brother’s murderer. The intended victim was ambushed, his face was horribly mutilated, his hands and feet were cut off, and he was castrated.

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