Interpreting China as a Regional and Global Power: by B. Dessein

By B. Dessein

This assortment discusses China's modern nationwide and foreign identification as evidenced in its geopolitical impression at the international locations in its direct outer edge and its functioning in enterprises of worldwide governance. this modern identification is classed opposed to the history of the country's Confucian and nationalist heritage.

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597–626. 30. M. 638, argues that ‘by the end of the 1700s [ . . ] “China” was no longer simply the 28 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. Historical Consciousness territories inhabited by the people of the Central Plain; it became a space, the territories over which the state claimed sovereignty’. Due to the lack of primary sources to prove this claim, I am doubtful that this was a general development. Also G. 4, states that the Qing emperors would have changed the meaning of ‘China’ to represent the multi-ethnic empire.

See T. Zhang (1908), ‘Bo zhongguo yong wanguo xinyu shuo’ (A rebuttal to adopting world language in China), Minbao, 21, 49–72; Guocui xuebao, 41 (1908), 405–13; 42, 523–40. 12. See Wei Yi [Liu Shipei] ‘Bian manzhou fei zhongguo zhi chenmin’ (A treatise on the Manchu being non-Chinese), Minbao, 14 (1907), 39–111; 15 (1907), 35–62; 18 (1907), 1–25. 13. For a list of Liu Shipei’s writings published in Guocui xuebao, see Y. 157–9, 160–3. Note that from 1905 to 1906 Liu Shipei published his writings in Guocui xuebao under the name Liu Guanghan.

76. 61. See also K. 7–20. 62. 7. 63. 328–33. 64. Q. E. Wang (2012) ‘Narrating the nation: Meiji historiography, new history textbooks, and the disciplinarization of history in China’, in B. Moloughney and P. 117–8. 65. 117–8. 66. 76. 67. 75–6. 37; Bluntschli, Lehre vom modernen Staat, vol. 93–5. 68. 258. 31. 69. 257–8. 70. Legge, The Chinese Classics, vol. 175 (Book V. Duke He, Eighteenth year and Twentieth Year). There are in fact some passages in the Chunqiu itself as well as in the Zuozhuan where the term Diren is used.

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