Kierkegaard and Modern Continental Philosophy: An by Michael Weston
By Michael Weston
This publication will curiosity those that like Kierkegaard and want to narrate his paintings to that of more moderen continental thinkers. however, sensu strictu, it truly is not going that Kierkegaard - in my view, may have authorized of the type of analyses which make this ebook 'tick.'
For the main half, Kierkegaard wrote pseudonymously - that allows you to keep away from being pointed out with a hard and fast philosophical personality upon which readers may well venture themselves. via bringing Kierkegaard into discussion with different thinkers, as one of those philosophical entity in himself, Kierkegaard isn't any longer in a position to converse as he wanted to be heard, in the course of the stratagem of utilizing subtle voices. keep in mind that, this was once the fee which needed to be paid - to jot down a research of this kind.
While dealt with sensitively, there are issues the place this booklet reads an excessive amount of like a chain of set lectures in philosophy, yet that's infrequently awesome, while the writer is a lecturer in philosophy. Like Schopenhauer, Kierkegaard did not have a lot time for college academics with their set items. That stated, the author's endeavour to dance Kierkegaardian principles round in a type of discussion with later continental philosophers, has its benefits. The inter-face among Kierkegaard and Heidegger struck me because the such a lot troublesome. it sort of feels to were written as though Heidegger's preoccupation with existential questions may be indifferent from his social philosophy (i.e. German nationwide Socialism, with its anti-Christian stance). As a Christian, Kierkegaard might have visible Heidegger's (Nazi) social philosophy as a case of dwelling in undesirable religion. Had the 2 philosophers met really, it truly is not going discussion could have undefined. Heidegger grew to become his again on Platonism and respected Hegel. Keikegaard detested Hegel and made common references to Socrates and classicism. That means, they're like chalk and cheese, yet you would not wager that - interpreting this examine. This booklet will go well with humans doing philosophy majors. for you to savor Kierkegaard at his top, not anything lower than the entire armoury of tips will suffice.
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Additional info for Kierkegaard and Modern Continental Philosophy: An Introduction
This inauthentic self-understanding, not drawn from the Being of Dasein itself, has an essential temporal structure: Dasein awaits the revelation of itself in what the future may bring in terms of success or failure, lives a present absorbed in its world, and has behind it a past which, however much it may be a matter of satisfaction, regret or indifference, is something finished and determinate. Within everydayness, Dasein’s self is reflected back to it from what happens or has happened in its world.
In this way, however radical a departure from traditional philosophical conceptions Heidegger’s thought represents, it remains within the context of that ‘human’s free appropriation of his whole existence’ which Kierkegaard himself identified as the peculiarly philosophical project: ‘the ignorant person merely needs to be reminded in order, by himself, to call to mind what he knows. ’26 The problem of existence raised at the existentiell level involves an understanding, although not necessarily conceptually articulated, of existentiality, the Being of the human, and that, in turn, of an understanding of Being.
We can see in this way the sense underlying Heidegger’s claim that the question of Being has been forgotten. What has been forgotten in philosophy is that Being is a question. Human being only has access to beings through his nature as Beinginthe-World; it is only in so far as he is at first and for the most part absorbed in relations of purposiveness that beings are revealed at all to him. In this manner, they are revealed in the mode of unobtrusiveness and familiarity, as ready-to-hand, and only through modifications of this can they reveal themselves in other ways: as objects of theoretical contemplation, for example.