Leeds International Classical Studies - Volume 1 by Malcolm Heath
By Malcolm Heath
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Cf. also Rosenmeyer 1999, 27-28. 5. 1223 suggests rather that, because shadows are outside our eyes, the passages (vias, 344) are not in our eyes but outside; this seems difficult to square with the text. The correct explanation at Godwin 1986, 113. 38 ROBERT W. SHARPLES, SOME PROBLEMS IN LUCRETIUS’ ACCOUNT OF VISION that the images of the actual objects cannot enter. But at first sight this seems to disregard the fact that, if we are in a lighted room and cannot see things outside in the darkness, we go on being able to see the lighted room; the darkness does not in fact follow the light in the sense that, as far as we are concerned, one finishes and the other starts, but rather—as with the simultaneous awareness of closer and more remote objects discussed above—we go on being aware of both at once.
186, Leiden 1999) 1-118. 1011-27: THE ORIGINS OF JUSTICE AND THE PRISONER’S DILEMMA inde casas postquam ac pellis ignemque pararunt, et mulier coniuncta viro concessit in unum conubium,4 prolemque ex se videre creatam, tum genus humanum primum mollescere coepit. ignis enim curavit ut alsia corpora frigus non ita iam possent caeli sub tegmine ferre, et Venus imminuit viris puerique parentum blanditiis facile ingenium fregere superbum. tunc et amicitiem coeperunt iungere aventes finitimi inter se nec laedere nec violari, et pueros commendarunt muliebreque saeclum, vocibus et gestu cum balbe significarent imbecillorum esse aequum misererier omnis.
4; Diod. Sic. 1; Cicero De Inv. 2, Rep. 40; Vitruvius De Arch. 1; Vergil A. 314; Horace Ars 391, Sat. 99; Tibull. 37; Ovid Am. 7, Ars. Am. 113; Manilius Astron. 1; Plutarch Adv. Colotem 30, De Is. et Os. 13; Tacitus Ann. 26; Apuleius Apol. 23. 1011-27: THE ORIGINS OF JUSTICE AND THE PRISONER’S DILEMMA quod cuique obtulerat praedae fortuna, ferebat sponte sua sibi quisque valere et vivere doctus. Nor were they able to look to the common good, nor to use any customs or laws among themselves. What booty fortune had obtained for each person, each carried off at will for themselves, taught to live for himself and so to be strong.