Liberation Theology And Sexuality by Marcella Althaus-Reid
By Marcella Althaus-Reid
"Liberation Theology and Sexuality" is a ebook approximately 'doing Liberation Theology in Latin the US' within the 21st Century. the fashion of doing theology is still a similar, yet this publication displays the paintings of a brand new new release of liberation theologians constructing a theology that gives a much wider and extra complicated critique of truth, with new views on problems with sexuality, race, gender, tradition, globalization and new kinds of renowned religiosity. "Liberation Theology and Sexuality" indicates how Christianity in Latin the United States must take into consideration concerns touching on sexuality and poverty, including conventional religiosity and tradition whilst reflecting at the development of Christian religion and identification within the continent. For the 1st time, "Liberation Theology and Sexuality" offers a different blend of Latin American theologians from multiple iteration, reflecting on intensity at the ongoing venture of the liberation of theology from fiscal and sexual oppressions within the continent.
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Extra resources for Liberation Theology And Sexuality
Maryknoll, NY: Orbis Books. Boff, Leonardo (1997) Cry of the Poor, Cry of the Earth. Maryknoll, NY: Orbis Books. Freire, Paulo (1993) Pedagogy of the Oppressed. London: Penguin. Gebara, Ivone (1999) Longing for Running Waters: Ecofeminism and Liberation. Minneapolis, MN: Fortress Press. Gebara, Ivone (2002) Out of the Depths: Women’s Experience of Evil and Salvation. Minneapolis, MN: Fortress Press. Hanks, Tom (2001) The Subversive Gospel: A New Testament Commentary of Liberation. Cleveland, OH: Pilgrim Press.
4 Once Again Liberating Theology? 25 But what have liberation theologies done up until now in these decisive areas of our existence, personal and collective, subjective and erotic? Let us be honest: not much, besides neglecting, avoiding and forgetting. In these matters, LALT has shown insigniﬁcant variance from the ofﬁcial Protestant, Catholic, or Pentecostal voices; or, for that matter, from rightwing ideologies, Islamic or Jewish fundamentalisms, or even, ironically, orthodox Marxism – be this one in power or in the opposition: with signiﬁcant exceptions, all tend to coincide in avoiding, evading and deriding these crucial dimensions of human existence.
In these matters, LALT has shown insigniﬁcant variance from the ofﬁcial Protestant, Catholic, or Pentecostal voices; or, for that matter, from rightwing ideologies, Islamic or Jewish fundamentalisms, or even, ironically, orthodox Marxism – be this one in power or in the opposition: with signiﬁcant exceptions, all tend to coincide in avoiding, evading and deriding these crucial dimensions of human existence. Unfortunately for the oppressed people with whom we do theology, this attitude has at least two negative consequences.