Mandeville and Hume: Anatomists of Civil Society by Mikko Tolonen
By Mikko Tolonen
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Extra resources for Mandeville and Hume: Anatomists of Civil Society
Have various other passions, and particular affections, quite distinct both from self-love, and from benevolence'. 103 This leads to the question of the unintentional effects of passions. Butler was very aware of the fact that men often act in order to gratify a certain passion, but unintentionally benefit the public and 'no body will call the principle of this action selflove'. 104 He refers to it as a 'public passion' because he thought that it could not 'be gratified without contributing to the good of society'.
74 Naturally, this does not mean that 'natural inclinations'could not, 'in many cases', be 'overpower'd by self-love,where any oppositionof interests' arises. 75 This is not the point , however. The point is that natural affection is an original passion - it cannot be reduced to self-love. 76 Hutcheson's quip is that all that The Fableproves is that 'moralcapacitycan be the occasion of increasing love without self-interest', which was of course contrary to Mandeville's own intentions. 77 By and large, Hutcheson's treatment of natural affection is conducted in a way that mocks Mandeville.
On the dev elopment of Moore's understanding between Hutcheson's and Hume's relationship, see also James Moore, 'Na tural law and Pyrrhonian controversy', in Philosophyand sciencein the ScottishEnlightenment, ed. 33-34. On Hume's manuscript alterations, see R. W. Connon, 'The textual and philosophical significance of Hume 's MS alterations to TreatiseIII', in David Hume: bicentenary papers, ed. G. P. 186-204. 310 . 143. 144. 143. 144. Mandeville and Hume: anatomistsof civil society 2. 72 The argument (resembling what Anne Conway proposed) that 'children are part of our selves, and in loving them we but love our selvesin them' was plain sophistry to Hutcheson.