Migration and Identity in a Post-National World by Katherine Tonkiss
By Katherine Tonkiss
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This would imply that an attempt by the civic territorial nation to ‘transcend’ its ethnic core is an incoherent, self-defeating project Nationalism and Democracy 23 that must be abandoned – for fear of undermining social integration. 238) If the nation is purely a construct, as liberal nationalists are keen to assert in their definition from illiberal ethno-nationalism, and if it is subject to continuing change as fluctuations in the cultural make-up of citizens occurs, then the extent to which democracy is dependent on a shared identity is significantly undermined.
The World Trade Organization (WTO), the International Monetary Fund (IMF) and the World Bank are all examples of organisations which have been set up to regulate the global 34 Migration and Identity in a Post-National World economy, but which feature only a limited democratic mandate stemming from the participation of representatives of nation states at this trans-state level rather than full accountability to the people. According to some, this model severely limits the realisation of democratic legitimacy, whereby all those involved in a particular issue should have a say in the decisions that are made about it (Archibugi, 2008, p.
To complete this argument I return to Miller’s definition of national identity, which states that nationality is an identity that embodies historical continuity. Nations stretch backwards into the past, and indeed in most cases their origins are conveniently lost in the mists of time. In the course of this history various significant events have occurred, and we can identify with the actual people who acted at those moments, reappropriating their deeds as our own … Because our forebears have toiled and spilt their blood to build and defend the nation, we who are born into it inherit an obligation to continue their work.