Millenarianism and Messianism in Early Modern European by S. Hutton (auth.), James E. Force, Richard H. Popkin (eds.)

By S. Hutton (auth.), James E. Force, Richard H. Popkin (eds.)

Thanks to the paintings of legions of students, the millenarian expectancies inside of huge segments of the inhabitants in Cromwellian England were conscientiously tested. The frequent trust that England, with its messianic chief 1 Cromwell, heralded the millennium is widely known. much less good tested, maybe, has been the cultural conceptions of the function of millenarian and messianic principles within the "long" eighteenth century. specifically in the course of the strong Hanoverian period - until eventually the yankee and French Revolutions - the typical­ position millennial expectancies of the English Civil conflict seemed to recede. through the top of the eighteenth century, with the Napoleonic wars, millenarian perspectives and interpretations underwent a minor renaissance yet with not anything just like the fervor, it really is as a rule suggestion, of the Puritan period whilst such a lot of believed that the top was once close to. by means of the tip of the eighteenth century, so the "official" tale is going, the non secular sceptics and deists of Enlightened England corresponding to David Hume had performed too good their paintings of tarring such spiritual radicalism with the comb of "enthusiasm. " fortunately, this "official" interpretation of the occasions of the early smooth interval - within which students have too usually taken their cue from writers akin to Hume and easily overlooked millenarian contexts and expectancies within the Age of cause - has gone through a marked shift some time past twenty years.

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Additional info for Millenarianism and Messianism in Early Modern European Culture: Volume III The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries

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In addition, Professor McGinnis discussed a number of the themes in this essay with me, conversations that did much to clarify my thinking. calend. Aprilis" and "Anno 1603 calend. April. Votum pro Iacobo Sexto Britanniarum Rege," in Viri clarisimi A. Melvini musa et P Admosoni vita et palinodia ... (np, 1620), p 12. Melville emphasized Elizabeth's British character by describing her as "queen of the waves" (undaram regina), a phrase visibly anticipating the 18th-century anthem. " But Melville seems to have developed the most fully articulated British vision.

Strange sounding indeed, for whatever Elizabeth's varied titles, "her Britannic majesty" was not one of them. Moreover, the queen had utterly rejected Melville's Presbyterian Church polity, discounted much of his theology, and eventually destroyed his English colleagues and counterparts. Yet, despite such drastic faults, Melville applauded Elizabeth's "great love of religion" - she had been the terror of the Iberians, the protector of Scotland, France, and the Netherlands - and, implicitly, of the reformations within each of them.

44. , [sig. ***4]. 45. , sig. **Y. 46. In fact Gilbert Sheldon had great respect for Worthington's scholarship. See Worthington, Diary and Correspondence. H. WILLIAMSON 2. "! Strange sounding indeed, for whatever Elizabeth's varied titles, "her Britannic majesty" was not one of them. Moreover, the queen had utterly rejected Melville's Presbyterian Church polity, discounted much of his theology, and eventually destroyed his English colleagues and counterparts. Yet, despite such drastic faults, Melville applauded Elizabeth's "great love of religion" - she had been the terror of the Iberians, the protector of Scotland, France, and the Netherlands - and, implicitly, of the reformations within each of them.

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