Onward: Engaging the Culture without Losing the Gospel by Russell D. Moore

By Russell D. Moore

Retain Christianity unusual.

As the tradition alterations throughout us, it really is not attainable to fake that we're an ethical Majority. that could be undesirable information for the US, however it could be excellent news for the church. What's wanted now, in moving instances, is neither a doubling-down at the establishment nor a pullback into isolation. as an alternative, we'd like a church that speaks to social and political matters with an even bigger imaginative and prescient in brain: that of the gospel of Jesus Christ. As Christianity turns out more and more unusual, or even subversive, to our tradition, now we have the chance to reclaim the freakishness of the gospel, that's what offers it its energy within the first position.

We search the dominion of God, initially else. We attach that country schedule to the tradition round us, either via talking it to the realm and by way of displaying it in our church buildings. As we accomplish that, we have in mind our challenge to oppose demons, to not demonize competitors. As we recommend for human dignity, for non secular liberty, for relations balance, let's achieve this as people with a prophetic observe that turns every thing the other way up.

The indicators of the days let us know we're in for days our mom and dad and grandparents by no means knew. yet that's no demand panic or quit or outrage. Jesus is alive. Let's act love it. Let's stick with him, onward to the long run.

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Extra resources for Onward: Engaging the Culture without Losing the Gospel

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Between the spring of 1675 and the summer of 1676 scores of New England towns were burned, their inhabitants attacked and killed. When King Philip himself was killed in August 1676, hostilities came to a rapid conclusion. Shortly thereafter New Englanders began to produce histories of the war, trying to understand what had happened and why. One of the first came from the pen of Increase Mather. Mather’s account painted a portrait of the violence unleashed on both sides: for Mather, New England had been both a recipient of God’s violence, delivered by the Wampanoags, and an agent of divinely sanctioned violence inflicted upon the natives.

Ibid. See also Charles Kimball, When Religion Becomes Evil: Five Warning Signs (New York: HarperCollins, 2002); Charles Selengut, Sacred Fury: Understanding Religious Violence, 2d ed. (2004; reprint, Lanham, MD: Rowman and Littlefield, 2008). 10. William T. Cavanaugh’s The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict (Oxford: Oxford University Press, 2009) is essential reading for those interested in these issues. 11. Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993).

God’s choice to use Indians as agents of violence was not arbitrary.

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