Preventing Ideological Violence: Communities, Police and by P. Daniel Silk, Basia Spalek, Mary O'Rawe

By P. Daniel Silk, Basia Spalek, Mary O'Rawe

This e-book offers the voices of police and group individuals who've been taken with engagement and partnership initiatives designed for countering violent extremism.  Though the specter of the so-called Islamic kingdom garners loads of present consciousness, the booklet explores ideological violence prevention efforts in a couple of contexts, to incorporate that of paramilitary enterprises in addition to Qa'ida encouraged actors.

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Extra info for Preventing Ideological Violence: Communities, Police and Case Studies of “Success”

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1979. Policing Freedom. Plymouth: Macdonald and Evans. Baden, Sally. 2000. ” In Women and Political Participation: 21st Century Challenges. New York: UNDP. pdf. Boyle, Gregory. 2010. Tattoos on the Heart: The Power of Boundless Compassion. New York: Free Press. Breen-Smyth, Marie. 2007. ” European Political Science 6 : 260–267. Brogden, M. 1999. ” In Policing across the World: Issues for the 21st Century. Edited by R. I. Mawby. 167–186. London: Routledge. Brown, Ben. 2007. ” Police Practice and Research 8 (3): 239–251.

Washington, DC: United States General Accounting Office. pdf. Vito, Gennaro. , William F. Walsh, and Julie Kunselman. 2004. “Community Policing: The Middle Manager Perspective. Police Quarterly 6 (X): 1–22. pdf. Žižak, Slavoj. 2008. Violence. London: Profile Books. 2 Th e S oc iop ol i t ic a l C on t e x t s A f f ec t i ng Pol ic e- C om m u n i t y E ng age m e n t i n Nor t h e r n I r e l a n d, Br i ta i n, a n d t h e Un i t e d Stat es Tara Lai Quinlan, Basia Spalek, and Mary O’Rawe Counterterrorism is a challenging arena characterized by deep disagreements regarding “truth,” tactics, and the appropriate roles of governments and communities.

The literature also tends not to consider the police as (a separate) community, with their own codes for belonging and being. Failures in this regard, however, permit a view of communities (both police and nonpolice) as homogenous and monolithic, with community policing initiatives presupposing that there is a community view of what is wanted and expected of policing and a matching corollary of what police do and should expect of the community in terms of quid pro quo. If this leads, for example, to assuming that a well-settled, law-respecting, relatively affluent Muslim community will know anything more than anyone else about Rol e of C om m u n i t i e s a n d Pol ic e 25 terrorist activity, it would appear counterintuitive on many levels.

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