The Quakers: A Very Short Introduction by Pink Dandelion
By Pink Dandelion
The Quakers are a desirable spiritual staff either of their origins and within the number of reinterpretations of the religion because. rising from the social unrest of the English civil struggle, the Quakers have long past directly to have a power manner past their numbers: be it their persisted stance opposed to conflict or their pioneering paintings opposed to slavery. whilst, Quakers preserve a particular worship approach to in achieving the direct come across with God which has been on the middle of the
movement due to the fact that its starting. This e-book charts the historical past of Quakerism and its present-day variety, and descriptions its method of worship, trust, theology and language, and ecumenism.
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Extra resources for The Quakers: A Very Short Introduction
But who is there of all men who, according to nature, does not prefer to be permitted to indulge his appetite, and who does not bear with bitterness being coerced by law? If you do not now sense this, it makes no difference; the time will come when you will most certainly realize how the mind hates to have its desires curbed by law. Furthermore, John 1:12 f. " You see that blood is damned, as are the will of man, the will of flesh, that is, every last aspect of the power of nature. But from God sons are born again.
In his discussion of sin and the unfree will, he makes much of the ''affections," "the emotions," or "the inner disposition" (affectus) (pp. ), and he asserts that they are not in the power of either intelligence or will and that they can be changed only by a divine action. Grace is defined as "God's favor" (favor Dei) and as God's goodwill toward us. The Roman Catholic teaching, according to which it is or can be seen as a "quality" in (or infused into) the human soul, is vigorously rejected. Faith is described as a personal trust in God's promise of forgiveness.
III. T H E THEOLOGICAL CONTENT OF THE Loci communes In this Introduction we must not discuss the entire content of Melanchthon's work, for our purpose should be not to prejudge it for the reader but to help him in understanding it. We shall therefore point out merely those features of Melanchthon's thought which give his work a special character. Anyone can plainly see that he let Pauline thought as it is expressed mainly in the letters to the Romans and the Galatians determine his teaching. His chief themes are sin and grace and the law and the gospel.