The Reasons For Marriage (Regencies, Book 5; Lester Family by Stephanie Laurens
By Stephanie Laurens
Unique booklet: 1994
A speeding duke persuades a reserved younger girl to be his spouse, within the purposes FOR MARRIAGE, by way of manhattan occasions bestselling writer Stephanie Laurens. appealing old romance from one among today's top-selling authors! Lenore Lester is completely content material together with her quiet state existence, taking good care of her father, and has no wish for marriage. She takes steps to stay inconspicuous and detached, however the Duke of Eversleigh has came upon her out. And this actual duke is sort of content material to persuade Lenore of the explanations FOR MARRIAGE.
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Extra info for The Reasons For Marriage (Regencies, Book 5; Lester Family Saga, Book 1)
In my dreams there are no spatio-temporal, extended things, only dreamed-up objects (that is, as it turns out, the central difference between objects and things: the latter are always of a concrete and material nature, while the former are not unconditionally so). 35 of our body and travel around in the universe – something which I personally hold to be, well, certainly false. We now already know that the world is at least a totality of connections. We also know that the world is the totality not only of objects or things but also of facts.
As we have seen, at best one can say that some of the processes leading to knowing are a construction: neither my neighbor on the train nor I would be in the condition to know that passengers are boarding the train if we did not have a brain or sensory receptors. But even if one claims that the process of knowing involves a construction and that, to some extent, it is adequately reconstructed by some constructivists (I would also, by the way, be in doubt about this), this does not prove that no facts exist.
In order to do that we must recognize the existence of the coffee table, for only the coffee table leads us to its particles. The same applies to fantasies; we must recognize the existence of fantasies, and therewith non-material representational contents, in order to be able to identify the group of particles that are responsible for it. Or, more generally: materialism must recognize the existence of representations in order for it to be able to deny them at the next step. This is a contradiction.