The Writing Revolution: Cuneiform to the Internet by Amalia E. Gnanadesikan
By Amalia E. Gnanadesikan
In an international of speedy technological developments, it may be effortless to put out of your mind that writing is the original info know-how, created to go beyond the restrictions of human reminiscence and to defy time and area. The Writing Revolution selections aside the improvement of this conversation instrument to teach the way it has conquered the world.* Explores how writing has liberated the realm, making attainable every thing from advanced paperwork, literature, and technological know-how, to guideline manuals and love letters* attracts on an enticing variety of examples, from the 1st cuneiform clay capsule, Egyptian hieroglyphs, and eastern syllabaries, to the printing press and the textual content messaging* Weaves jointly principles from a couple of fields, together with heritage, cultural reports and archaeology, in addition to linguistics and literature, to create an interdisciplinary quantity* lines the origins of every of the world’s significant written traditions, besides their purposes, variations, and cultural affects
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Additional info for The Writing Revolution: Cuneiform to the Internet
SL, pp. 463-464 / SKS 6, 427-428. PF, p. 107 / SKS, 4, 303-304. CUP2, Supplement, pp. 16-27 / Pap. VI B 29, pp. 101-112. CUP2, Supplement, p. 27 / Pap. VI B 30, pp. 112-113. CUP2, Supplement, pp. 27-29 / Pap. VI B 33, pp. 114-115. CUP1, pp. 34-46 / SKS 7, 41-52. g. CUP1, p. 36f. / SKS 7, 43. See, for example, JP 5, 5089 / Pap. I A 60. See Bruce H. Kirmmse Kierkegaard in Golden Age Denmark, op. , pp. 213ff. Introduction 15 due to the fact that his own elder brother, Peter Christian, was himself a Grundtvigian.
34. See also KE, p. 161. KE, p. 35. KE, pp. 45-46. See also KE, pp. 170-173. KE, p. 55. KE, p. 58. KE, p. 61. 32 Poul Lübcke pared with his earlier remark that the simple intuition to be found in primitive sensation is abolished as soon as we seek a closer understanding of what is sensed. Such understanding may be regarded as viewing what is sensed in a wider context, and the finitude of this cognitive process necessitates the use of reasoning. The task consists of providing an a priori construction of the frame within which the explanation of the object of sensation may be discovered.
SC, p. 4. SC, p. 4. 38 Poul Lübcke B. The Concepts of Time and Eternity If we are to understand Sibbern’s mention of the all-constitutive as being both eternal and necessarily appearing in time, it is important to understand that, for Sibbern, eternity is not synonymous with atemporality, but applies to a particular mode of temporal relationship;82 that the all-constitutive is eternal does not then necessarily mean that it is atemporal, but that it is not created in time. It is not a phenomenon in time at all; it is not even a “fact,”83 but that “basic phenomenon”84 which determines how something is created and perishes in time.