Why the World Does Not Exist by Markus Gabriel

By Markus Gabriel

The place can we come from? Are we only a cluster of straight forward debris in a big global receptacle? And what does all of it mean?

In this hugely unique new ebook, the thinker Markus Gabriel demanding situations our suggestion of what exists and what it potential to exist. He questions the concept that there's a global that encompasses every little thing like a box existence, the universe, and every thing else. This all-inclusive being doesn't exist and can't exist. For the area itself isn't present in the realm. or even once we take into consideration the realm, the realm approximately which we expect is clearly no longer exact with the realm within which we expect. For, as we're wondering the realm, this is often just a very small occasion on the earth. along with this, there are nonetheless innumerable different items and occasions: rain showers, toothaches and the realm Cup. Drawing at the fresh background of philosophy, Gabriel asserts that the area can't exist in any respect, since it isn't really present in the realm. but apart from the area, every thing else exists; even unicorns at the some distance part of the moon donning police uniforms.

Revelling in witty suggestion experiments, be aware play, and the braveness of provocation, Markus Gabriel demonstrates the need of a wondering brain and the position that humour can play in coming to phrases with the abyss of human lifestyles.

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Extra resources for Why the World Does Not Exist

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In my dreams there are no spatio-temporal, extended things, only dreamed-up objects (that is, as it turns out, the central difference between objects and things: the latter are always of a concrete and material nature, while the former are not unconditionally so).  35 of our body and travel around in the universe – something which I personally hold to be, well, certainly false. We now already know that the world is at least a totality of connections. We also know that the world is the totality not only of objects or things but also of facts.

As we have seen, at best one can say that some of the processes leading to knowing are a construction: neither my neighbor on the train nor I would be in the condition to know that passengers are boarding the train if we did not have a brain or sensory receptors. But even if one claims that the process of knowing involves a construction and that, to some extent, it is adequately reconstructed by some constructivists (I would also, by the way, be in doubt about this), this does not prove that no facts exist.

In order to do that we must recognize the existence of the coffee table, for only the coffee table leads us to its particles. The same applies to fantasies; we must recognize the existence of fantasies, and therewith non-material representational contents, in order to be able to identify the group of particles that are responsible for it. Or, more generally: materialism must recognize the existence of representations in order for it to be able to deny them at the next step. This is a contradiction.

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